Articles
“Micaiah ben Imlah (1 Kings 22) and the Grammar of the Biblical War Oracle.” Journal of Biblical Literature 138 (2019): 537–57.
“John, Elijah, and Naboth: What Does 1 Kings 21 Have to Do with Matthew 14?” Pages 64–80 in Searching the Scriptures: Studies in Context and Intertextuality. Edited by Craig A. Evans and J. J. Johnston. Studies in Scripture in Early Judaism and Christianity 19/Library of New Testament Studies 543. London: T & T Clark, 2015.
“Sarah Saw a Hunter: The Venatic Motif in Genesis Rabbah 53:11.” Pages 155–79 in Midrash and the Exegetical Mind. Edited by Lieve Teugels and Rivka Ulmer. Judaism in Context 10. Piscataway, N.J.: Gorgias, 2010.
“The Derivation of kordiakos: A New Proposal.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Periods 39 (2008): 255–66.
“Male μαστοί in Revelation 1.13.” Journal for the Study of the New Testament 30 (2007): 249–53.
“The Song of Songs and the Testament of Solomon: Solomon's Love Poetry and Christian Magic.” Harvard Theological Review 100 (2007): 249–74.
“John, Elijah, and Naboth: What Does 1 Kings 21 Have to Do with Matthew 14?” Pages 64–80 in Searching the Scriptures: Studies in Context and Intertextuality. Edited by Craig A. Evans and J. J. Johnston. Studies in Scripture in Early Judaism and Christianity 19/Library of New Testament Studies 543. London: T & T Clark, 2015.
“Sarah Saw a Hunter: The Venatic Motif in Genesis Rabbah 53:11.” Pages 155–79 in Midrash and the Exegetical Mind. Edited by Lieve Teugels and Rivka Ulmer. Judaism in Context 10. Piscataway, N.J.: Gorgias, 2010.
“The Derivation of kordiakos: A New Proposal.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Periods 39 (2008): 255–66.
“Male μαστοί in Revelation 1.13.” Journal for the Study of the New Testament 30 (2007): 249–53.
“The Song of Songs and the Testament of Solomon: Solomon's Love Poetry and Christian Magic.” Harvard Theological Review 100 (2007): 249–74.
Book Reviews
Brad E. Kelle. The Bible and Moral Injury: Reading Scripture Alongside War’s Unseen Wounds (Abingdon, 2020), Review of Biblical Literature [https://www.sblcentral.org] 15 April 2021.
Michael D. Swartz. The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (Texts and Studies in Ancient Judaism 172; Mohr Siebeck, 2018), Review of Biblical Literature [http://www.bookreviews.org] 16 July 2020.
John Day, From Creation to Babel: Studies in Genesis 1–11 (Library of Hebrew Bible/Old Testament Studies 592; Edinburgh: Bloomsbury T&T Clark, 2013), Review of Biblical Literature 1 March 2016.
Linda S. Schearing and Valarie H. Ziegler, Enticed By Eden: How Western Culture Uses, Confuses, (and Sometimes Abuses) Adam and Eve (Baylor University Press, 2013), Relegere: Studies in Religion and Reception 4 (2015): 273–79.
István Czachesz, The Grotesque Body in Early Christian Discourse: Hell, Scatology, and Metamorphosis (Sheffield: Equinox, 2012), Review of Biblical Literature [http://www.bookreviews.org], 27 June 2014.
David T. Lamb, Righteous Jehu and His Evil Heirs: The Deuteronomist's Negative View of Dynastic Succession (Oxford Theological Monographs; Oxford, 2007), Religion 39 (2009): 398–99.
Michael D. Swartz. The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (Texts and Studies in Ancient Judaism 172; Mohr Siebeck, 2018), Review of Biblical Literature [http://www.bookreviews.org] 16 July 2020.
John Day, From Creation to Babel: Studies in Genesis 1–11 (Library of Hebrew Bible/Old Testament Studies 592; Edinburgh: Bloomsbury T&T Clark, 2013), Review of Biblical Literature 1 March 2016.
Linda S. Schearing and Valarie H. Ziegler, Enticed By Eden: How Western Culture Uses, Confuses, (and Sometimes Abuses) Adam and Eve (Baylor University Press, 2013), Relegere: Studies in Religion and Reception 4 (2015): 273–79.
István Czachesz, The Grotesque Body in Early Christian Discourse: Hell, Scatology, and Metamorphosis (Sheffield: Equinox, 2012), Review of Biblical Literature [http://www.bookreviews.org], 27 June 2014.
David T. Lamb, Righteous Jehu and His Evil Heirs: The Deuteronomist's Negative View of Dynastic Succession (Oxford Theological Monographs; Oxford, 2007), Religion 39 (2009): 398–99.
